Mentioned ahead are the five factors operating towards the accomplishment of tasks. The venue of the karma (An act or action which gives rise to destiny) [that is the body], the doer, various senses, their different functions, and the presiding divinity.
In life, karma (An act, action which gives rise to destiny) is unavoidable. A continuous generation of ‘give-and-take’ account with others is a consequence that comes along with karma.
All karmas performed in all the ways are through the basic components (Sattva, Raja, Tama); however, an ignorant under the spell of ego thinks that he is the doer.
God helps only those who toil till they are exhausted while performing a karma, not others.
At the very commencement of the battle (of Mahabharat) Arjun sees that his own relatives and friends are his enemies. Seeing them, Arjun is confused and, under the guise of renunciation, decides not to abide by the duty of a Kshatriya (Warrior)
The word ‘Karmayoga’ (Path of Action) conjures images of those giving alms to beggars, setting up educational institutions, and those engaged in social service.
Performing ritualistic worship as per Path of Rituals (Karmakand) is at the gross level, whereas doing so in the mind, is at the subtle level. Based on the principle of Spirituality – ‘one should go from gross to subtle’, worship performed in mind (subtle) is superior to ritualistic worship performed physically (gross).
‘When you sow one seed in God’s creation the returns that you reap are a thousand fold. Which bank in the world gives such a high interest rate ? Hence remember God who gives such a high interest rate atleast a little. Let there be at least this small amount of gratitude.’
Generation of spiritual emotion in the self is solely dependent upon our yearning for God realization, center of devotion for God getting created in the subconscious mind and our actual spiritual practice.
‘You should increase your spiritual emotion so much that God should feel like coming to you. You should not have to go to God.’