Just as it is the Dharma of a Guru to advise spiritual practice to the seekers for God-realisation during the present times, it is also the Dharma of a Guru to awaken the society to protect the Nation and Dharma during the adverse times.
A Guru has all the qualities that an ideal teacher possesses. The Guru’s real quality is Atmanubhuti (Self-realisation).
This article explains various ways in which a Guru imparts vision ( Guru diksha ) and advises spiritual practice to His disciple.
One who imparts precise knowledge on appropriate spiritual practice for acquiring peace of mind and Ānand (Bliss) and how to perform it is none other than the Guru. Saint Tukaram Maharaj says, without the help of a Sadguru, we cannot find our path to Moksha (Final Liberation); hence, we should first hold the Guru’s feet, that is, we should make efforts to obtain His grace. In the life of a disciple, the Guru holds supreme importance; because a disciple cannot realise God without the Guru.
In the present birth, everyone seeks guidance from teachers, doctors, lawyers etc. for simple aspects. If this be so, it is really beyond our imagination to understand the importance of the Guru, the one who releases us from the cycle of birth and death. One should surrender unto the Guru, so that the Guru can control his mind till its dissolution. Surrender unto the Guru completely and then leave the rest to Him.
This article explains various types of Gurus, their method of teaching and achieving spiritual progress of disciples.
A Guru takes care of His disciple in any catastrophe while a teacher has hardly any concern about a student’s personal life.
The superior disciple is a seeker who inspite of being trapped in unhappiness in the state of the embodied soul is convinced that “I am not the embodied soul but am really The Supreme God (Shiv)” through the study of the scriptures.
Today ‘Guru, Sadguru and Paratpar Guru’ are used as synonyms; however, there is a marked difference between them in the spiritual context. Let us see how.
