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About Krishna Jayanti
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Synonyms: Krishnajayanti, Krishna Jayanthi,
Janmashtami, Janmashtam, Gokulashtami, Shri Krushna Jayanthi, Krishnashtami,
Kalashtami, Gopalkala.
Significance
According to the Hindu lunar calendar,
Lord Krishna was born on the eighth day (ashtami) of the second (dark)
fortnight of the month of Shravana.
Five thousand years ago, He incarnated,
at the end of the third cosmic
era, 'Dwapar Yuga' and the beginning of the present era, 'Kali
Yuga'.
The divine principle (tattva)
of Lord Krishna is most active on this day of the year.
Click here to
read about His birth.
According to Numerology
The number eight is a reducing
number (kshayaank). According to numerology the number eight is responsible
for generating revolutionary thoughts. It would not be wrong to say
that Sri Krishna’s entire life was an era of revolution.
Celebration
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The birth of Lord Krishna is celebrated at midnight
on Krishna Jayanti. At midnight, the ritual of waving lit lamps (aarti)
is performed. (Click here for the science
behind performing aarti.)
His statue is placed in a swing and devotionally offered many sumptuous
food dishes, in particular kheer (a sweet dish made from milk, sugar
and rice/vermicelli) or halva/sheera (a sweet dish made from semolina,
ghee and sugar).
People incorrectly think that Lord Krishna loved butter
and so offer butter to Him. In fact, He ate butter because the evil
king Kansa taxed the people, and in order to pay their taxes, they
were forced to sell butter. To prevent these civilians from suffering
and caving into the unrighteous demands of the king, Lord Krishna
would eat or spill their butter. In doing so, He taught the people
to develop a fighting spirit (kshatravrutti)
and not to tolerate injustice in any capacity.
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One should fast the whole day before the celebration
at midnight. The fast is ended either at midnight by eating the Holy
sacrament (prasad) or the next morning by eating an offering of a
mixture (dahikala) of curd (yogurt with enzymes retained) with various
eatables, milk and butter. When grazing the cattle along with the
cowherds at Vraj (a city in ancient India – in modern day North
India), Shri Krishna mixed the lunches of His companions with that
of His own and ate it along with them. In keeping with this story,
later it became customary to prepare dahikala and break a hanging
pot containing curd on the day after Gokulashtami.
Temples are decorated for the occasion. Kirtans are
sung, bells are rung, the conch is blown, and Sanskrit hymns are recited
in praise of Lord Krishna. At Mathura (a city in North India, near
the birthplace of Lord Krishna), special spiritual gatherings are organized
at this time. Pilgrims from all over India attend these festive gatherings.
Fasting on this day as well as observing Rushipanchami, a
vowed religious observance (vrat), reduces the effects of menses, impurity
and touch on women. [The effects on men are reduced by performing acts
of repentance (prayashchitta karma), such as shaving the head, etc. Performing
the ritual of Udakshanti reduces the effects on the premise.] |
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Significance behind the celebration
Krishna Jayanti is especially significant from the viewpoint of establishing
Righteousness (Dharma), and surrendering unto The Lord.
Establishing Righteousness
Since we are imprisoned in the Great Illusion (Maya), the Lord incarnates
in this prison with us, establishes Righteousness and redeems us from
the Great Illusion. We can only overcome and go beyond the Great Illusion
if we surrender unto The Lord, as Arjuna did during the battle of
Mahabharata.
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Where there is Krishna, there is dharma, where there is dharma, there
is victory. Since Duryodhana, leader of the Kauravas, did not observe
dharma, he did not have Krishna. No Krishna, no victory.
- Sage Ved Vyas |
Surrendering unto The Lord
During the battle Lord Krishna uttered 700 shlokas (holy verses)
in the form of the 'Bhagavat Gita' to convince the reluctant Arjuna
to fight his own kith and kin to reinstate Righteousness (Dharma).
The Lord finally uttered the essence of His teachings in the following
verse (18/66):
O Arjun! Forsake all your personal beliefs and surrender to me. Do
not lament, for I shall deliver you from all sins.
Therefore, to derive maximum benefit from Krishna Jayanti, devotees
can daily make conscious efforts through spiritual
practice like chanting*
and prayer to surrender at the Lord's lotus-feet. Such spiritual practice
would equip one to participate in establishing Righteousness. This
is done by spreading the importance of Spirituality to others, removing
misconceptions about it and helping curb incorrect practices, like
irreverence to God or Deities through humor, commercial advertisements,
etc., using Their Names, images, etc., as per one’s capacity.
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Increasing devotion unto Lord Krishna
Some of us are unable to perform the rituals and celebrate Krishna
Jayanti as described above. Others of us wish to feel closer to Lord
Krishna every day and not just on Sri Krishna Jayanti.
Not only is His principle (tattva) most active on Krishna Jayanti,
but in present times His energy is 100% manifest, and He rushes to
the aid of the devotee who surrenders unto Him.
The best solution to the above
dilemmas is to repeat Lord Krishna’s
Name as follows: “Om Namo Bhagavate Vasudevaya.”
Chanting (repetition) of His Name invokes His presence within oneself
as The Lord and His Name are one. All of the qualities that reside
in The Lord are there in The Name. Thus, repeating His Name will surely
herald His presence and blessings in life.
The Children’s Story in
the Sanatan organization’s Weekly
Online Issue 182,
entitled “The thief’s reward.”
We can also perform His aarti daily at twilight time, as explained
above.
Finally, we can read all about
Sri Krishna in the Mahabharata, the Bhagavat Gita as well as the Sanatan
organization’s Holy texts
(compiled by His Holiness Dr. Jayant Athavale) and booklets. The Sanatan
organization’s publications concisely list the special features
of Sri Krishna, with Their implied meanings according to the science
of Spirituality. Click here for
a list of books and booklets. |
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* If one is not currently doing any spiritual practice,
one can begin with the simple, but powerful spiritual practice of chanting
or constantly remembering God's Name according to one's religion.
Seekers in the initial stages of spiritual practice (less than
one year) can repeat The Name of the Lord as per their religion (refer
to Issue 3 Clarification
of Doubts section for details).
Those seekers who have been doing regular spiritual practice for
over a year or so can determine the appropriate chant for them from
the experiment given in Issue 124,
Message to Seekers section.
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